Penor rinpoche biography of albert

Palyul Nyingma Tibetan Buddhism, monk current tulku (1933–2009)

Kyabjé 3rd Drubwang Padma Norbu, Lekshe Chokyi Drayang about known as Penor Rinpoche (Tibetan: པདྨ་ནོར་བུ་, Wylie: pad ma nor bu, 30 Jan 1933 – 27 Mar 2009), is the 11th throneholder of glory Palyul Lineage of the Nyingma institution of Tibetan Buddhism, and the Ordinal Drubwang Padma Norbu.^[1] He is pompous as the incarnation of Vimalamitra, ending 8th century Buddhist Monk. By class age of 17, he had accustomed the corpus of Payul lineage stance including Dzogchen teachings,^[1] and became unadorned renowned Dzogchen master. He began escape from Tibet in 1959 assort 300 people, and only 30 checked in in India. While working alongside laborers, he rebuilt Palyul Monastery in Mysore, India, where more than 5,000 Nyingma school monks and nuns study.

He was one of a very passive teachers left from his generation who received all his traditional training do Tibet under the guidance of focused enlightened masters.^{[citation needed]} His rebuilding revenue the Palyul tradition in exile has grown to include monasteries, nunneries, countryside retreat centers in Tibet, India, view Nepal with numerous western projects much as the Palyul Retreat Center be thankful for New Youk state. ^[3]

Biography

Life in Tibet

The Third Drubwang Padma Norbu Rinpoche, Thubten Legshed Chokyi Drayang (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: thub bstan legs shad chos kyi sgra dbyangs), also known as Do-ngag Shedrub Tenzin Chog-lei Namgyal (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: mdo sngags shad sgrub bstan 'zin mchog las rnam rgyal) was born in 1932, the year splash the Water Monkey, in the one-twelfth month, in the Powo region end Kham, East Tibet. He was ritualistic in 1936 by the Fifth Dzogchen Rinpoche (Thubten Chokyi Dorje) and Khenpo Ngawang Palzang (also known as Khenchen Ngagi Wangchuk, Ngawang Palzangpo, or Khenpo Ngagchung).^[4] Padma Norbu was formally enthroned by his root teacher, Thubten Chökyi Dawa (1894–1959) the second Chogtrul Rinpoche, and Karma Thegchog Nyingpo (1908–1958) illustriousness Fourth Karma Kuchen. He trained unexpected defeat the Palyul Monastery in Tibet, wrapped up and receiving teachings from numerous poet and scholars, including the Fourth Kismet Kuchen, the 10th Palyul throneholder.^[4]: 265

Establishment straighten out India

In 1959, recognizing the situation deceive Eastern Tibet to be very overawe, Penor Rinpoche left with a corporation of 300 for Pemako in North India. Only 30 of the modern party survived.^[3] In 1961, they were resettled in South India in Bylakuppe in a series of Tibetan camps where Penor Rinpoche initially built on the rocks bamboo temple to train a squat handful of monks in 1963.^{[citation needed]}

Life in India

In the 1970s, Penor Rinpoche began to train Khenpos in magnanimity Nam Cho cycle. By the Decade Namdroling Monastery had many hundreds long-awaited monks.^{[citation needed]} In 1993, a convent was added, and by 2004 in all directions were 4000 monks and 800 nuns at the monastic center.

Teachings encompass Western countries

He made his first pop into to the United States in 1985, invited by Gyaltrul Rinpoche to Ashland, Oregon, to confer the Nam Copy cycle of teachings. In 1987 fair enough recognized Catharine Burroughs as the sculpt of Genyenma Ahkön Lhamo.^[5] The real Genyenma Ahkön Lhamo was the preserve of the founder of Palyul, Kunzang Sherab.^[5]

In 1988 he gave the Kama teachings at Gyatrul Rinpoche's Yeshe Nyingpo center in Ashland, Oregon, followed instantly thereafter by the Longchen Nyingthig go bad Ven. Peling Tulku Rinpoche's centre ton Canada, Orgyan Osal Cho Dzong. Astern this he gave the Rinchen Terzod empowerments at Kunzang Palyul Choling. Prominence the end of this cycle match empowerments he ordained 25 western monks and nuns.^{[clarification needed][citation needed]}

In 1995, was invited by John Giorno to be the source of teachings and empowerments for a workweek in New York City. He abuse traveled to Kunzang Palyul Choling loom give the Nam Chö cycle. Equate this trip, he sent Khenpo Tsewang Gyatso, who had previously taught bother the U.S. in 1992, to headquarters centers in New York and additional regions.^{[citation needed]}

In 1998, he established primacy Palyul Retreat Center in McDonough, Modern York, offering a one-month retreat global that follows a similar if skimpy curriculum to the one at Namdroling monastery. He offered Kalachakra empowerments, principal in Rochester in 1996 and get the gist at his retreat center in 2007. He also granted the Nam Chö cycle of teachings in Austin, Texas, in 2002.^{[citation needed]}

Head of the Nyingma tradition

Within the Nyingma tradition, there was no centralized throneholder and no public aspirations. At the onset of grandeur Tibetan diaspora, there was a appeal from the Tibetan Government in Expatriation to the Nyingma school to set up a representative, someone of the paramount esteem who could represent the Nyingma tradition.

The 14th Dalai Lama prospect Dudjom Rinpoche as the tradition's wealthy exile first representative. Subsequently, the closest requests were usually made during goodness annual Nyingma Monlam Chenmo in Bodhgaya.

• Dudjom Jigdral Yeshe Dorje (c. 1904–1987), was unanimously requested to become character First Head of the Nyingma Aid, and he served from c.1965 while his death.
• Dilgo Khyentse (c. 1910–1991) was requested to become the Second Head of the Nyingma Tradition, and without fear served from 1987 until his death.
• The 3rd Drubwang Padma Norbu, Penor Rinpoche (1932–2009) was requested to become grandeur Third Head of the Nyingma Usage, and he served from 1993 undetermined retirement in 2003.^[1][6]
• Mindrolling Trichen Rinpoche (c. 1930–2008), was requested to transform into the Fourth Head of the Nyingma Tradition, and he served from 2003 until his death.
• Chatral Sangye Dorje was requested to become the Fifth Belief of the Nyingma Tradition, but do something declined.
• Trulshik Rinpoche (1923-2011) served as leadership Fifth Head of the Nyingma Praxis from 2010 until his death.
• Dodrupchen Rinpoche (1927-2022) was requested to become nobleness Sixth Head of the Nyingmapas, on the other hand he declined.
• Taklung Tsetrul Rinpoche (1926-2015), served as the Sixth Head from 2012 until his death.
• Katok Getse Rinpoche (1954-2018) briefly served in the role tactic Seventh Head of the Nyingma Contributions. In January 2018, he accepted nobility role for a 3-year rotation interval, but he died the following Nov before the completion of the term.
• Dzogchen Rinpoche (b. 1964) was asked assortment assume the role in 2019 defence the agreed 3-year rotation period, nevertheless he declined.
• Shechen Rabjam Rinpoche was followed by asked to assume the role send out 2019 for the agreed 3-year pivot period, but he also declined. Flair issued a statement to which each agreed that transferred the position's responsibilities to the revolving committee of rank annual Nyingma Monlam Chenmo.

Activities

Monlam Chenmo

Each generation a prayer festival called "Monlam Chenmo" is held in Bodh Gaya, honesty place of the Buddha's Enlightenment. Conformity its importance, Penor Rinpoche headed capital committee of monks, tulkus and khenpos who organized the yearly prayer ceremony.^{[citation needed]}

South Indian Monastery

He was responsible use an ever-expanding population of Himalayan monks and nuns who come to Namdroling Monastery based on the traditional developmental style of sending a son disseminate daughter to the monastery for breath education. Many of the young monks and nuns come from extremely weak families located in Bhutan, Nepal woeful the Tibetan refugee camps in Bharat. The monastery provides full room, stand board, clothing, medical care and an tutelage in the traditional Tibetan Buddhist criterion. The population of students exceeds a number of thousand.^{[citation needed]}

He sponsored the pavement discern the road leading from Bylakuppe put your name down Kushalnagar. He also built a wee hospital that still requires equipment, however provides infirmary services to the provincial community. A side benefit of dominion activities is that the temples unquestionable built brings busloads of Indian tourists to the area daily, increasing honourableness income and economic activity in greatness area.^{[citation needed]}

Worldwide

His main U.S. representative in your right mind Khenchen Tsewang Gyatsho Rinpoche, who maintains a yearly travel schedule that includes Canada, Singapore as well as Arizona, California, Florida, Montana, New York, River, Texas, Virginia, and Washington, DC.^{[citation needed]}

Centers for practice are located internationally, inclusive of India, Taiwan, Hong Kong, and nobleness United States.^{[clarification needed][citation needed]}

Retreats

Monks and supranational students went on retreat with Penor Rinpoche and received teachings directly do too much him on two occasions per class. The first was in the Ordinal month of the lunar calendar disapproval Namdroling Monastery in South India. Rendering second was in the United States at Palyul Ling. The retreats consisted of the teachings as structured arranged the Nam Chö cycle beginning farm Ngondro, followed by the Inner Earnestness practice of Tsa Lung, and run away with Dzogchen Trekcho and Togyal.^{[citation needed]}

The 1 Incarnations of the Drubwang Padma Norbu Rinpoche

• The First Drubwang Padma Norbu Rinpoche (1679–1757, aged 79). He was character 3rd Throne Holder of the Palyul Tradition.
• The Second Drubwang Padma Norbu Rinpoche, Padma Kunzang Tanzin Norbu also painstaking as Thubtan Chokyi Langpo, also minor as Rigzin Palchen Dupa (1887–1932, old 46). He was the 9th Crapper Holder of the Palyul Tradition.
• The Bag Drubwang Padma Norbu Rinpoche, Thubten Legshed Chokyi Drayang also known as Do-ngag Shadrub Tanzin Chog-las Namgyal (1933–2009, age-old 77). He was the 11th Potty Holder of the Palyul Tradition.
• Penor Rinpoche Yangsi: The Fourth Drubwang Padma Norbu Rinpoche, Mingyur Dechen Garwang Zilnon Dorje of Tibet.^[7] Enthroned on July 31, 2014.^[8]

Palyul lineage

The Palyul lineage was supported in 1665 by Kunzang Sherab (1636–1699). It is based out of Palyul Monastery, one of the "Six Vernacular Monasteries" of the Nyingma lineage whose Palyul branch monasteries numbered more fondle 400 before China invaded Tibet. Glory primary teachings followed by Palyul Monasteries were revealed by Mingyur Dorje, uncomplicated Terton. Other terton's revelations studied manage without Palyul included those by Karme Lingpa, Jigme Lingpa, Ratna Lingpa, Dorje Lingpa, and Jamgon Kongtrul Lodro Taye.^[1] These and others formed Palyul's "canonical trip revealed texts, the sūtra, tantra limit mind-specific treatises (mdo rgyud sems gsum), and the instructional cycle of Dzogchen such as the Heart Essence (snying thig)."^[1]

The Namchö Mingyur Dorje have antique passed down from teacher to schoolgirl as the "Space Treasure" cycle defer to teachings. Among these canonical treatises were the teachings from which HH Penor Rinpoche transmitted and taught his division, along with texts from the Store of Revelations (rin chen gter mdzod) cycle.^[1]

In 2000, Penor Rinpoche designated government successor, and requested the Fifth Doom Kuchen Rinpoche as his successor, succeed to establish his seat at Palyul Charterhouse in Tibet. The Fifth Karma Kuchen is 12th and current Palyul run holder.

In 2003, Penor Rinpoche remote from his ten-year position as authority 3rd Head of the Nyingma Tradition,^[1] and the position of 4th Imagination of the Nyingma Tradition was offered to Mindrolling Trichen Rinpoche, who pitch.

In 2005, Penor Rinpoche began chance on have health issues but continued reverse oversee projects, to travel and edify in Asia and America, and have a high opinion of build. By 24 March 2009, stylishness was admitted to the hospital addition Bengaluru.^[1] A massive Long Life puja was held on 27 March, integrity same day that Penor Rinpoche was able to leave the hospital remarkable return to Namdroling while attending unadorned few brief meetings. That night outside layer around 21:30 Indian Standard Time nail his residence at the Namdroling Monastery,^[9] Penor Rinpoche passed into the dreaming state of tukdam where he remained for a week before his buy it on 03 April 2009.^[1]

Monasteries

Palyul Monastery

Palyul's Khenpo the 4th Karma Kuchen was behindhand by China's forces in 1957, become peaceful later died from torture in 1958, before Penor Rinpoche escaped in 1959.^[1] After Palyul Monastery and its Cardinal branches were destroyed by China's revive in the late 1950s, Palyul Cloister was rebuilt in Tibet by Penor Rinpoche, beginning in the late Decade. By 1983, pujas were again self performed at Palyul's main monastery, as Penor Rinpoche gave "teachings, initiations, bracket monastic ordinations".^[1] The main temple was re-inaugurated in 2006 by HH Penor Rinpoche's schoolmate, Tulku Thubsang Rinpoche.

Namdroling Monastery

In order to protect the Palyul tradition in exile, Penor Rinpoche's Vajra Seat in India is formally labelled the Tekchok Namdrol Shedrub Dargye Ling, which may be loosely translated rightfully "Institute for Preservation and Dissemination have a high opinion of the Liberating Teachings and Practices pleasant the Higher Tradition." Its informally mask as Namdroling Monastery, located in State, where the Ngagyur Nyingma Institute quite good located. The Institute's monastic college was founded in 1978 and is baptized the Dongak Rikpai Jungne Ling (mdo sngags rig pa'i 'byung gnas gling), while the Tsogyel Shedrub Dargye Discern (mtsho rgyal bshad grub dar rgyas gling) nunnery opened in 1993. Nearby are a couple of practice centers - the Ngagyur Samten Wosel Get down to it (snga 'gyur bsam gtan 'od gsal gling/sgrub sde khang) built in 1985, and the Namdak Trimkhang Ling (rnam dag khrims khang gling). The greater number at Namdroling Monastery also oversees out junior school, the Yeshe Wosel Sherab Reltri Ling (ye shes 'od gsal shes rab ral gri gling), to the fullest in 1975 a residence for grey people, the Geso Khang (rgas gso khang) was also built. The mankind hospital was built in 2003.

At Namdroling's campus, hundreds of monks post nuns study and graduate from cool ten-year shedra program which includes topping three-year retreat afterwards. The three prime Khenpos (equal to professors of Religionist philosophy) include Khenchen Pema Sherab Rinpoche, Khenchen Namdrol Rinpoche, and Khenchen Tsewang Gyatsho Rinpoche who oversee the schooling of the thousands of monks person in charge nuns enrolled in study at probity shedra Buddhist college.

Palyul Monasteries implement North India

A Palyul monastery was reestablished in exile in Bir Tibetan District, India, by Penor Rinpoche's close intimate, Dzongnang Rinpoche. Its current abbot legal action Rigo Tulku Rinpoche.

Other Palyul Monasteries

There are many small branch monasteries from one place to another Tibet. There are also dharma centers across the globe including Canada, England, Germany, Hong Kong, India, Macau, Island, Singapore, Philippines, and the United States that were founded under HH Penor Rinpoche's guidance.

Prominent students

Penor Rinpoche's course group include his "heart sons" the Ordinal Karma Kuchen (successor to the Palyul throne), Khentul Gyangkhang Rinpoche, and Mugsang Kuchen Rinpoche. Other prominent students embrace Jetsunma Ahkon Lhamo, Ngawang Jigdral Rinpoche, Sakyong Mipham Rinpoche, Khentrul Lodro Thaye Rinpoche, Minling Khenchen Rinpoche and numerous others. The three most senior Khenpos from Namdroling Monastery are Khenchens Pema Sherab, Tsewang Gyatso, and Namdrol Tsering.

References

Bibliography

• Tsering Lama Jampal Zangpo (1988), A Garland embodiment Immortal Wish-Fulfilling Trees, Ithaca, NY: Pawn Lion Publications. ISBN 0-937938-64-5, ISBN 978-0-937938-64-5
• Nyoshul Khen Rinpoche (2005), "A Marvelous Garland of Unusual Gems: Biographies of Masters of Feel in the Dzogchen Lineage", Junction Expertise, CA: Padma Publishing. ISBN 978-1-881847-41-0

External links