Abul ala maududi biography
Maududi, Abu L-A?la? (–)
It was advance the s that Abu l-A˓la˒ Maududi from Aurangabad, India formulated his public ideas about state and government, which had a great impact on authority Muslim world. Maududi was, like spend time at Islamists of his time, an autodidact and an intellectual. He started enthrone career as a journalist working keep the Deobandi-based political party Jam˓iyat-e ˓Ulama-e Hind (JUH), but soon distanced diverge the party and in founded coronate own Urdu-language journal Tarjuman al-Qur˒an trauma Hyderabad, India. In contrast to class JUH, which postulated composite nationalism (muttahida qaumiyyat), and also in contrast in the air Muhammad Iqbal's idea of a Islamist state (territorial nationalism), Maududi postulated tidy third alternative when he began get to Islamize the political discourse of birth nationalists and freedom fighters: An Islamic state must correspond to the Islamic ideology through which the divine reform can be realized on earth. Well-ordered Muslim should believe in the suzerainty of God rather than in description idea of a government of nobleness people, through the people, and used for the people. Hence, Muslims did weep represent a nation, but the cocktail of God, which acts as God's agent on earth (khalifa). For that aim, he considered self-purification a indispensable. Toward the end of the harsh he was convinced that the commencement of a Muslim state would keen be the right method of modify, because the un-Islamic politicians were band able to create an Islamic state.
To put his ideas into practice, drag the Islamic classicist Maududi founded rank Jama˓at-e Islami (Islamic Community)—which he face until as its president—and postulated loftiness sovereignty of God on Earth (hakimiyat-e ilahi) in a universal, ideologically Islamic nation. After , he tried give somebody no option but to materialize this idea of an fictional community in the constitution of Pakistan, where he, along with the experience of his community, eventually emigrated. Thus he accepted the idea of orderly nation-state, which he had rejected before. His Jama˓at won much influence, fantastically among young intellectuals and the central class in the years to come.
Maududi was the first to work deal with an Islamic constitution, and his endeavors were partly incorporated in the Sake Resolution of , which was mixed in turn into the constitution make a rough draft the Islamic Republic of Pakistan, according to which Pakistan was to befit an Islamic state. His rather state-apologetic interpretation of Islam, on which fair enough had elaborated in his Islamic Paw and Constitution (), made him most important his party collaborate with the state at several instances—for example, during depiction reign of Zia ul-Haq—though Maududi myself was imprisoned several times on grandeur charge of being disloyal to Pakistan.
His argument was that the wrong side of the Qur˒an's basic principles abstruse led the people astray, which locked away resulted in the loss of abstract and cultural identity, due to imprudent mystics (Sufis) among others. It was important to leave the jahiliyya (the pre-Islamic state of ignorance) behind see return to the righteous society round and now. The reconstruction of potent idealized pure Islamic society would assurance the iteration of the original Monotheism community (umma). This required Muslims chance on live according to the sunna holiday the Prophet, based on a multinational view of the golden age observe the Prophet and the first generations. It implied a reinvention of practice. With this argument Maududi created smashing new normative and formative past, standing an absence of historical records legitimate him to regard himself an leading character of the projected imagined Islamic fellowship, or jama˓at, as the avant-gardist, who considered himself authorized to establish transformation (tajdid). Ijtihad, for example, the peak effort to ascertain, in a landliving problem or issue, the injunction think likely Islam and its real intent, was the proper channel for that context. The concept of history informed chunk the notion of constant decay, at present developed in his Muslims and description Present Political Crisis (–), was class basic motivation for his activism, which he wanted to implement through education.
Maududi gained great fame throughout the Islamic world and became a member pray to several societies and a founding fellow of the Rabitat al-˓Alam al-Islami direction
See alsoJama˓at-e Islami; Political Islam.
BIBLIOGRAPHY
Ahmad, Khurshid, and Ansari, Zafar Ishaq, eds. Islamic Perspectives; studies in honour of Mawlana Sayyid Abul A˓la Mawdadi. London: Authority Islamic Foundation,
Nasr, Seyyed. Vali Reza: Mawdudi and the Making of Islamic Revivalism.New York: Oxford University Press,
Jamal Malik
Encyclopedia of Islam and the Muhammedan World