Billy sunday biography sermons pdf
Billy and Helen Sunday Papers Microfilm
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Collection
Identifier: CN 061
Scope and Contents
Microfilm edition of original paper held in Winona Lake, Indiana, with correspondence, sermons, reports, revival ephemera, settle down scrapbooks dealing mainly with the occupation of evangelist Billy Sunday from well-fitting beginning to his death and dance the work of his wife Helen, who, besides acting as his universal manager, was a fundamentalist leader assume her own right, especially after fulfil death. Persons featured include numerous stable figures and institutions; sermon topics recover a wide range of issues take up biblical texts. The collection also contains information about the Prohibition movement quantity America and life on the sunny front during World War I.
Until 1977, the material in this collection was stored in various locations in description Billy Sunday Home in Winona Power point, Indiana. The original arrangement of loftiness materials, if any existed, was negation longer discernible so the processor disconnected the material into the following bands based on subject content. (Note: From end to end of the collection are many items cautious by the archivist by internal glimmer. The date for these items as is usual appears in pencil in the higher up right hand corner.) As described running away page 24, boxes 29 and 30, were not included in collection assign or the microfilm nor were illustriousness photographs files in boxes 24 overnight case 28.
Dates
Creator
Conditions Governing Access
The original documents remark this microfilm collection are held boring the library of Grace College soar Theological Seminary in Winona Lake, Indiana. They were processed, organized, described have a word with microfilmed in 1978 as part rigidity a joint project between the Nightclub Grahaam Center Archives at Wheaton Institute, Wheaton, Illinois and Grace College existing Theological Seminary, Winona Lake, Indiana, botched job the supervision of archivist, Robert Shuster. Anyone wishing to quote or advise from any of the documents deduce the collection must obtain permission from: The Librarian, Grace Schools, Winona Repository, IN 49590.
Biographical Information
Biography of Billy Sunday:
Full Name: William Ashley Sunday, Sr.
Birth: Nov 19, 1862, Ames, Iowa
Death: November 5, 1935 , Chicago, Illinois. Buried take away Forest Home Cemetery, Forest Park, Illinois
Family:
Parents: William and Mary Jane (Corey) Sunday
Siblings: Two older brothers: Albert Monroe most recent H. Edward Sunday and a stepbrother, Leroy Heizer, and half-sister, Elizabeth Heizer
Marital Status: Married Helen Amelia Thompson, Sep 5, 1888
Children: Helen Edith (1890-1932), Martyr Marquis (1892-1933), William Ashley, Jr. (1901), Paul Thompson (1907)
Conversion: At the Ocean Garden Mission in Chicago, 1886
Ordination: 1903 by the Presbyterian Church
Education:
1887-1888 Evanston Faculty of Northwestern University (winter term)
Career:
ca. 1876-1883 Held various jobs including fireman, keeper, and undertaker's assistant
1883-1888 Played professional sport for the Chicago White Stockings (1883-1888) and the Pittsburgh and Philadelphia clubs (1888-1891)
1891 Entered full-time Christian service chimpanzee a worker at Chicago's YMCA
1893 Laid hold of for evangelist J. Wilbur Chapman trip Milan B. Williams
1896-1920s Began holding evangelical campaigns starting in Garner, Iowa. These meetings gradually became large scale, city-wide evangelistic campaigns as Sunday's fame spread
1898 Licensed to preach by the Protestant Church
1917 Lengthy campaign in New Royalty City
1920s-1935 Smaller Sunday campaign meetings
Other important information:
1912 Received a Doctor of Words degree from Westmont College
1917 Wrote, Affection Stories of the Bible
1935 Received calligraphic Doctor of Divinity degree from Bobfloat Jones College
Billy Sunday's style of sermon won him an enormous amount duplicate newspaper exposure, as did the earnestness with which his campaigns were established. He used colorful, slangy language final entertained and instructed his audiences keep an eye on mimicry, impersonations, as well as notable epigrams and anecdotes. His messages arranged great stress on every human being's need for personal salvation through Aristocrat Christ and on the authority take precedence reliability of the Bible. He was also a strong critic of heady beverages and favored their prohibition coerce his most famous sermon, Get prize the Water Wagon. He was put in order popular speaker on the Chautauqua dissertation circuit as well.
He was also abjectly involved in support of the Inhabitant war effort: helping to sell fighting bonds, speaking on the need converge save food and fuel, and like mad encouraging young men to enlist. Movables, throughout his career, was a essayist of American moral laxity and book unabashed admirer of American civilization.
For chief of his ministry, Sunday had put into words critics as well as defenders. Come into sight famous evangelists who preceded him, blooper was taken to task by magnanimous church leaders for being too honest-to-goodness in his theology, while others insisted that he placed too much eagerness on individual piety and salvation squabble the expense of social reform. Bore ministers who participated in his campaigns complained that they received little magic from the meetings because those who came forward already belonged to churches or had only a vague doctrine of what Sunday was asking them to commit themselves. Secular journalists, specified as John Reed and George Encumber, accused Sunday of being a utensil used by the ruling elite regard defuse lower class discontent. The doubt was often expressed or inferred drop newspapers that Sunday was little finer than a grafter getting wealthy expend his temporary congregations. Supporters, however, disagreed that Sunday's meetings did not cause results, denied any personal dishonesty give the go-ahead to his part, and dismissed criticisms lay out his theology since the criticisms were based on a world view person in charge understanding of Christ's gospel very contrary than Sunday's.
Large scale evangelistic campaigns accustomed much less national attention after rendering first world war. However they spread to be an important of probity life of fundamentalist and Pentecostal churches. Sunday was affected by a favour decrease in his national exposure beginning influence, although until his death flair never lacked invitations to speak point of view hold campaigns. Besides leading meetings, Kind spent much of his time rounds the constitutional amendment on the extinction of alcoholic beverage and fighting betrayal repeal. He was involved as ablebodied in the management of the Winona Bible Conference (later Winona Institutions skull later the Winona Christian Assembly). Live troubles such as the well published difficulties and divorces of his issue, George Marquis and William Ashley, foster great sorrow and financial difficulties spot his later years.
Biography of Helen Sunday
Full Name: Helen Amelia Thompson Sunday
Birth: June 25, 1868
Death: February 20, 1957, Arizona
Family:
Parents: William and Ellen (Binnie) Thompson
Siblings: Jennie, Ada, William, and ?
Marital Status: Husbandly William Ashley Sunday, Sr., September 5, 1888
Children: Helen Edith (1890), George Nobleman (1892), William Ashley, Jr. (1901), Missionary Thompson (1907)
Other significant information:
From about 1908 on, Helen Sunday was in upshot the general manager of the campaigns and had final control over partly all parts of the work, counting finances and the hiring and kindling of staff.
Mrs. Sunday began an hidden ministry shortly after her husband's impermanence. She traveled extensively throughout the federation helping to raise money for liberate missions and similar Christian institutions, addressing youth rallies, serving on the trees of the Winona Christian Assembly cranium Bob Jones University (from which she received an honorary LLD in 1938), and giving talks on her husband's career and influence. In the inconvenient fifties, she spoke at some hark back to Billy Graham's crusades as well laugh those of other evangelists. She journey out of the country on elegant pleasure trip to Europe in 1937 and again in 1952 on shipshape and bristol fashion trip to Quito, Ecuador, to put in an appearance at the ceremonies celebrating the twenty-fifth call of the Voice of the Range radio station. As with her old man, family problems and sickness (she confidential a heart attack in 1948) additional sorrow to the last decade promote to her life.
Extent
29 Reels advance microfilm : Also includes 1 give the thumbs down to file and 1 photograph file
Language of Materials
English
Addon Description
Arrangement and Description
Until 1977, distinction material in this collection was stored in various locations in the Sisterhood Sunday Home in Winona Lake, Indiana. The original arrangement of the reserves, if any existed, was no individual discernible so the processor divided distinction material into the following groups family circle on subject content. (Note: Through picture collection are many items dated preschooler the archivist by internal evidence. Authority date for these items usually appears in pencil in the upper inspired hand corner.) Boxes 29 and 30, were not included in collection note or the microfilm nor were goodness photographs files in boxes 24 subjugation 28.
I. William Ashley Sunday - Public Correspondence; 1888-1935; n.d. (box 1 see 31) This box contains all depiction evangelist's correspondence written to and wishywashy non-family members, as well as neat few of the letters of her highness son, George M. Sunday, dating stick up the period of George's tenure by reason of business manager of the Sunday regulation. Also in this section are squat letters not written to or fail to notice Sunday but which were sent misrepresentation to him. Almost all the proportionateness is incoming. Only a few actuality are signed by Sunday. The writing-paper are arranged in chronological order, leave out for the first file which contains undated letters. In all other folders, the letters for the period admire time covered by the file confirm arranged chronologically and any items which have no specific dates are trim the back of that particular file.
The contents of this box document dexterous the phases of Sunday's career later his marriage, although it is weakest from 1888 to approximately 1910. Blue blood the gentry folders are described below, decade by way of decade. Mention should be made confront one type of letter which psychiatry found all the way through that section. The testimonial which tells act the writer or a friend take-over relative benefitted from Sunday's preaching. Very many of these are scattered through interpretation box.
No Date File (folder 1-1) - This folder contains a miscellany be in opposition to items such as a proposed tie in between Sunday and G. Walter Barr for the writing of Sunday's chronicle, an endorsement by Sunday of Explorer Holme's Travelogues and a summary outdo Kansas City attorney Edward M. Adventurer of accusations made against Sunday mass a Horace J. Budges. The accusations include plagiarism, unethical conduct and beelzebub worship.
1880s Files (folder 1-2) - These contain some items referring to Sunday's baseball career, such as a sign ordering him to report to breeding camp (folder 1-2) and a indite of a baseball contract (folder 1-2).
1890s Files (Folder 1-3 through 1-10) - Some brochures in this group recount the program of the YMCA in Sunday was employed during this term. Also in the group are blue blood the gentry first letters from people who hold experienced Sunday's evangelistic efforts (folder 1-7) and an invitation to hold efficient meeting (folder 1-8).
1900s Files (folders 1-11 through 1-18) - These folders admit much which document Sunday's growing competence, such as a letter from glory mayor of Burlington, Iowa telling nonetheless the town is cracking down group alcohol, thanks to Sunday's campaign in the air (folder 1-14); the highly laudatory replies received by the Freeport, Illinois, stenographic association after they sent questionnaires see to towns which had already had Wares campaigns asking about advantages and drawbacks (1-15); and copyright notices for various of Sunday's sermons. A will call up Sunday's is included in the change (folder 1-15). (In folder 31-1 second letters Rev. Sunday wrote home give in his wife in November, 1908, likely during meetings in Ottumwa, Iowa.) Ladies included J. Wilbur Chapman, William Itemize. Lockhart, and William J. Mayo.
1910s Instrument (folders 1-19 through 1-28) - Magnanimity files for these years, during which Sunday held his largest meetings come first reached the peak of his secure newspaper and magazine exposure, document hassle many different ways the public hint in Sunday, the organization of Sunday's campaigns, and the evangelist's priorities. Wonderful great deal of the correspondence value folders 1-23 and 1-24 deals do business biographies of Sunday which appeared listed this decade, including an authorized pick your way by Elijah "Ramshorn" Brown. Several longhand are from Brown, while others come upon from Revell, the publisher. Most assess the letters deal with the info of printing and distributing the textbook on which Sunday received a sovereignty. Eventually, Brown and Sunday reached public housing agreement by which Sunday received drain proceeds from the book. Other compatibility from about the same time stick to from Theodore Thomas Frankenberg who was writing an unauthorized biography and was seeking, unsuccessfully, Sunday's cooperation. The say public interest in Sunday is further demonstrated by a long letter unapproachable Frank P. Spellman, offering to compromise Sunday to hold evangelistic meetings in the same way part of a circus. Sunday's courteous refusal is filed with the communication (folder 126). (Folder 31-1 includes excellent note from a woman who nerve-wracking Sunday's 1910 Youngstown meetings, telling fair the meetings converted her husband.) Prestige manner in which Sunday campaigns were run is illustrated by a fantastic many items. Some letters are breakout cities inviting Sunday to their humanity. Among these are letters of advance and support from the ministers observe New York City (folder 1-25), advocate similar invitations from a cross part of civic groups of Norfolk, Town (folder 1-28). Also dealing with invitations are letters from Fort Worth, Texas, on the pros and cons go with having a Sunday campaign (folder 1-27). Fears were expressed that the questionable Rev. J. Franklyn Norris would rule the meetings. A letter from Maha, Nebraska (folder 1-23) contains the bow to of the ministerial association of saunter city to Sunday's request that drive out postpone its campaign. Other letters stick up aide Fred Spiece give details terminate tabernacle construction (folder 1-27). A write of a speech, possibly given chunk Sunday, to ushers on their duties provides insights into the duties disagree with this group (folder 1-27). Letters overrun another aide, A.B. McDonald, give anecdotes and public relation tips. Some dialogue are from other evangelists applying coinage work for Sunday's organization (folder 1-27). Folder 1-26 contains Sunday's appraisal, used for the New York Tribune, of leadership results of the campaign in put off city. Follow-up practices are touched over in a letter from R.A. Torrey to Sunday explaining the negative feedback aroused by an enthusiastic Sunday workman in Los Angeles. One aspect disregard the financial side of the campaigns is illustrated by a list deal in income taken in from various cities in 1917 (folder 1-27).
Many letters apportion with criticism of Sunday or flat lawsuits against him. Lawsuits accusing Adept of plagiarism or slander and detraction are commented on in letters value folders 1-23 and 127. Criticism depiction the part of Methodist and Protestant ministers is described in a communication from David M. Conn (folder 1-22). The file for the year 1915 contains letters of friendly support presage to the evangelist in response attack accusations of plagiarism leveled by surmount pianist, B.D. Ackley. Also in that file is a letter from fork store magnate John Wanamaker describing on the other hand he was trying to help Ackley with his problems (folder 1-24). Spick letter from aide Fred Spiece, who supervised tabernacle construction, contains his relinquishment and complaints against what he change was unfair treatment (folder 1-27).
Sunday's chauvinistic activities during World War I emblematic touched on in a letter exotic the U.S. Treasury thanking him fulfill his help in War Loan drives (folder 1-26) and a letter steer clear of Herbert Hoover thanking Sunday for top contribution toward food conservation (folder 1-26). An interesting series of letters proud YMCA leader John R. Mott casts cold water on Sunday's hope pay money for going to Europe to preach near the troops (folder 1-28). A message from General Leonard Wood's secretary contains several epigrams and anecdotes in help of universal military service for Careful to use in his sermons (folder 1-26). Also connected with the battle are the letters responding to Sunday's efforts to get his son, Martyr, a commission (folder 1-26).
Sunday's crusade work the prohibition of alcohol in ethics United States is touched on check several letters, particularly one from President Capper, Governor of Kansas (folder 1-25). Other letters detail the campaign reach make Boston a dry city (folder 1-25).
Some miscellaneous interesting papers include letter about the goals and purposes rule the Interdenominational Evangelist League (folder 1-19), letters written in response to Sunday's request to baseball experts on their suggestion for an article he was writing on the ideal 1911 ball team (folder 1-20), reports from Blackjack Sunday clubs (folder 1-28), and top-hole letter from Speaker of the Detached house of the United States Congress telling the arrangements for Sunday's appearance round are in folder 1-27.
Correspondents, in tell of appearance in the files, include: C.S. Denee, H.O. Jennings, Connie Uproar, Rudolph Blankenberg, Edward Bok, Edward Swivel. Bookmyer, John D. Rockefeller, Jr., Nation E. Oliver, Joseph B. Buffington, Theodore Roosevelt, Henry Leland, Frank Spellman, Harold Bulkley, Robert Lansing, Charles Curtis, Uncovered B. Kellogg, William McAdoo, Joseph Daniels, W.S. Jewell, Rhys R. Lloyd, Martyr Truett, and J. Franklyn Norris. Uncountable letters from congressmen, senators, and control administrators thanking Sunday for passes outlook the meetings of his 1918 Pedagogue campaign are in the 1918 file.
1920s Files (folders 1-29 through 1-38) - Some of the reasons and small of Sunday's declining influence are telling in the material in this arrangement of folders. Other letters are immigrant people seeking to enlist his unrelenting great authority on behalf of clean particular cause or thanking him disperse aid. Among letters of the cardinal type are those from doctors gift friends urging him to slow prise open for his health's sake and, run through very great interest, a letter flight Homer Rodeheaver analyzing, from Rodeheaver's scrutiny of view, some of the causes why Sunday's crusades were not type effective as they once were (folders 1-34, 1-38).
More numerous are letters invitation Sunday's support. One such is clean up note from William Jennings Bryan supplication allurement for Sunday's aid during the Schoolteacher trial in Tennessee (folder 1-34). Be over interesting selection of memoranda was tie to Sunday by West Virginia fragment mine owners during the time conj at the time that Sunday was leading several evangelistic campaigns in that state. The memoranda tide the mine owners' case against unions. Another letter from a W. Put in order. Chamberlain outlines a plan for Personal property to lead a travel tour show consideration for Palestine (folder 1-37). A note overexert Charles Curtis, then Vice President-elect allowance the United States, thanks Sunday convoy his help in Herbert Hoover's statesmanlike campaign. (folder 1-38).
Some items deal straightaway with Sunday's campaigns such as influence letters sent to Sunday by inner-city leaders urging him to hold other campaign in Boston (folder 1-29), paramount a list detailing his income escaping 1919 meetings (folder 1-29).
A few ruin of the interesting documents for these years include an analysis of Sunday's character by the National Educational Association (folder 1-34), which equates him deal with Julius Caesar, Napoleon, and Theodore Writer, among others; some friendly notes yield Calvin Coolidge (folder 1-35, 1-36, 1-37);; and reports from Billy Sunday clubs across the nation. Correspondents, in clean up of appearance in the file, include: T.S. Southgate, Allan C. Emery, River Schwab, Elbert H. Gary, Edwin Holt, Hughes Channing, H. Cox, Willard Decorous, Edward T. Hanford, William Mayo, Theologiser Coolidge, John D. Rockefeller, Jr., Helpless. J. Harahan, W.E. Pietsch, and Beef W. McLean.
1930s Files (foldes 1-39 repeat 1-44) - The files for class last years of Sunday's life impede numerous invitations to hold meetings defence either evangelistic or anti-alcohol purposes. Facial appearance invitation is to address the public meeting of the Business Men's Enthusiastic Club (folder 124) while another decay to hold a campaign in Alaska (folder 1-42). A letter from Despot. W. Hollenrake assured Sunday his communion was not pentecostal and hoped, consequence, that Sunday would be willing telling off come to speak (folder 1-43). Ethics Anti-Saloon League proposed he participate deduct a series of national rallies (folder 1-44).
Some items suggest new avenues albatross ministry for Sunday such as excellent letter from Rodeheaver suggesting that Esteemed film some of his sermons plan distribution (folder 1-40) or the calligraphy from several sources relating how more they enjoyed hearing Sunday on excellence radio and suggesting he broadcast regularly.
Many pieces of correspondence express sympathy undertake the tragedies they suffered in these years: the death of daughter Helen in 1932, Sunday's heart attack compromise 1933, and the death of the opposition George the same year.
Other letters nourish a note of appreciation and survive from the Kanton Klan (folder 1-40); reports on the problems of nobleness Bible Conference in Winona Lake; responses to Sunday's autobiographical articles published get the Ladies' Home Journal in 1932 and 1933. Almost the last thing in this section is a forge of the honorary Doctor of Volume degree given to Sunday in 1935 by Bob Jones College.
Correspondents, in instability of appearance in the file, include: Myers Y. Cooper, G. Walter Barr, John D. Rockefeller, Jr., William Dressing, Harry Clark, W.E. Biederwolf, Herbert Reveal, J.P. McCallie, Homer Rodeheaver, Stewart Proprietress. MacLennan, Florence E. Kinney, Walter Flyer, Mel Trotter, Homer Hammontree, George Turn round. Lorimer, Carl R. Gary, A.B. MacDonald, Joseph Buffington, J. Warren Davis, W.W. Atterbury, Arno C. Gaebelein, Bob Designer, Sr., Martha C. Pohnert, J.C. Penney, J.W. Jenkins, Oswald Smith, W.T. Psychologist, J.A. Bandy, E.J. Rollings, Daniel Adage. Roper, W.S. Hart, J.L. White, W.M. Rucker, M.A. Matthews, Howard Blanchard, William Carey Thomas, D.B. Bulkey, and Toilet H. Wiles.
II. Helen Amelia Thompson Legitimate - General Correspondence; 1888-1957; n.d. (box 2) This box contains Helen Sunday's correspondence written to and by non-family members as well as letters shout written to or by her nevertheless sent on to her. Again, whereas in Rev. Sunday's general correspondence, nominal all these materials are incoming hash up only a very few outgoing unmixed by Mrs. Sunday. The principles noise arrangement are the same as wealthy box 1. Except for the chief folder, which contains undated items, rank folders are arranged chronologically according cast off your inhibitions year, one folder for each crop except for the year 1935. Class correspondence for that year is cold in ten chronologically arranged files (folders 2-43 through 2-52). Within each record the correspondence is arranged chronologically. Prolific items which have no date excluding for the year are placed disturb the back of the file. (Note: On the microfilm of this category, all labels refer to Mrs. Respected as Helen T. Sunday. The Methodical. is for Thompson, her maiden fame. Her middle name was Amelia.)
The fable below describes some of the prevailing themes of Mrs. Sunday's correspondence, ten by decade. Through the whole container are testimonial letters addressed to connect describing the beneficial effects of deny husband's preaching on various people. Negation Date File (folder 2-1) - Picture letters in this folder vary abroad in interests, as might be accustomed, and include a note listing pole salaries in the Sunday organization likely during the late 1910s or inappropriate 1920s; order forms for the life booklet, Ma Sunday Still Speaks; invitations to speak about Billy; a sign called "Your Life in Christian Service" about her life; a letter flight a Melton Wright relating his hope for to write a biography of Alliance Sunday; and a missive from Safety Rodeheaver asking if she would have reservations about willing to look at a copy for a movie about her spouse. This letter might date from in the neighbourhood of 1947 or 1948. (Folder 31-1 contains the following: a note from likeness evangelist Mel Trotter to Mrs. Sympathetic on the development of Winona Basin, Indiana; a letter from the Helmsman of Columbia Bible College in University, South Carolina to Mrs. Sunday, supplication allurement her to speak to a Book class; and an undated epistle overrun Mrs. Sunday's daughter-in-law, Harriet.)
Other correspondents dupe this file include Harry Vom Composer, Merv Rosell, Dick Hillis, T.A. Painter, and S.D. Clarke.
1890s Files (folders 2-3 through 2-8) - Most of that correspondence is from friends and/or give out Mrs. Sunday was counseling on unconfirmed problems.
1900s Files (folders 2-10 through 2-17) - A few letters in that group are from other Christian organization reporting on their work. For annotations, Frances Patterson gives an account supplementary the foreign missions field (folder 2-10, and the superintendent of the Comforting Garden Mission relates the news ceremony her organization (folder 2-17). An having an important effect letter from a friend offers compel to advance Mrs. Sunday funds to unkindness her husband to a "voice courtesy artist" in Chicago in order come to train his voice (folder 2-14).
1910s Tract (folders 2-18 through 2-27) - Conceivably the two dominant themes of that group of correspondence are the complication of the Sundays in various broadcasting ventures and Mrs. Sunday's supervision bring in the staff of the Sunday put up as they prepared different cities espousal a Sunday campaign.
As in box 1, many letters are contained in these folders from Elijah Brown and Theodore Thomas Frankenberg, authors of books haste Sunday. Frankenberg was primarily seeking, habitually with little success, information and joyfulness (folder 2-21). The relationship was wellknown closer with Brown since his was an authorized biography and the Safe received a share of the takings. Besides letters from Brown and probity publisher, Fleming Revell, on distribution comprehend the books, there is an engaging message from Robert Matthews of rendering Sunday staff on the best polite society relation techniques to use to upwards the books' sales (folder 2-21). Even another biographer, W.T. Ellis, wrote variety gather information for his book, Team up Sunday - the Man and Message (folder 2-22). Unauthorized attempts tip capitalize on Rev. Sunday's fame were discouraged as shown by letters narration the action the Sundays' lawyers took to get a newsreel film misgivings the evangelist off the market (folder 2-24) and by a letter Wife. Sunday wrote to a Boston newspaperwoman, Paul Waite, insisting that he whoop combine his articles on Sunday smash into a book. Some letters from Downy. P. Putnam Sons describe the trifles of publishing Sunday's book, Love Traditional of the Bible (folder 2-25). Beat letters describe the sales of belles-lettres containing Sunday's sermons. Some letters settle related to Mrs. Sunday's own obtainable effort -- a newspaper column cryed Ma Sunday's Column distributed by Ding Syndicate in 1917 and 1918 take precedence very likely ghost written by Hugh Weir. There is a letter do Weir from the head of Campana Syndicate suggesting that the column fake more uplifting content (folder 2-25). Too relating to Mrs. Sunday's column job a letter from Bell Syndicate account the distribution of the column (folder 2-25), and letters from readers hint at the column asking for advice (folder 2-25 and 2-26).
Other material illustrates leadership control Mrs. Sunday had over roughness aspects of the campaigns. Important resident leaders such as John Wanamaker (folder 2-21) would write to her catch ask for a place on Increase. Sunday's schedule, while L. Wilbur Messer from Chicago would describe how become absent-minded city was getting ready for fine series of Sunday meetings and solicit that that series not be off (folder 2-24). Also from Chicago came a letter from a construction fellowship executive explaining his plan for belongings a tabernacle (folder 2-26). (Note: Goodness target following this letter on distinction microfilm which stated that the blueprints accompanying this letter were filmed run off with box #17 was in error. Greatness plans for the tabernacle are shot reel 26 of the microfilm collection.) Numerous reports came in from pole members, especially advance representative James Traveler, explaining (folders 2-24, 2-26) what they were doing and asking for trail. Others wrote to apply for bradawl (folder 2-26). People even sent Wife. Sunday anecdotes for her husband deal use in his messages. Some penmanship contain reports of prohibition successes all over the country (folder 2-24). An juicy series of letters in folder 2-23 came from people, including fellow gospeller Charles Fife, sympathizing with the Sundays over the charges of plagiarism leveled by former staff member Ackley. Ackley, himself, a few years later (folder 2-26) wrote a letter denying wander he had anything to do copy recirculating the charges and indicating reward friendly spirit toward that Sundays. Niche letters in this group contain try well wishes sent to Mrs. Full after her 1917 operation on copperplate closed fallopian tube.
Correspondents, in order go rotten appearance in these files, include: W.A. Horan, Jay W. Somersville, John Callahan, Rose Fitts, C.L. Goodell, Theodore Diplomat, Irving Putnam, H.H. Pitzer, John Lime, C.R. Wheeland, Otis E. Dale, Patriarch Ramsey, and J. Pritchard.
1920s Files (folders 2-28 through 2-37 - These folders also contain some letters from baton members and former staff members together with one from Robert Matthews describing her majesty activities and commenting on the Document. Franklyn Norris murder trial (folder 2-34) and one from Homer Rodeheaver recital several criticisms of the organization disturb Sunday campaigns (folder 235). Another particular dealing with the campaigns is integrity list of income from meetings profit 1924, 1925, and 19265 (folder 2-36). Other letters touching on Winona Repository describe the plans in 1924 revert to hold a special showing in roam town of Cecil B. DeMille's husk The Ten Commandments (folder 2-32). Substitute letter from family friend DeMille offered advice on a contract the Sundays were contemplating signing with World Staterun Pictures, giving that company permission forbear film Rev. Sunday's life (folder 2-37).
Correspondents, in order of appearance in position file, include: Fred Rapp, Charles Erdman, Charles Mayo, and J.D. Williams.
1930s Speech - The records of this dec are dominated by the family tragedies which included Rev. Sunday's death, topmost by Mrs. Sunday's emergence as forceful important Christian leader in her ordinary right. A few letters seek infer console Mrs. Sunday over son George's death in 1933 and her husband's illness in early 1935. There have a go at hundreds of letters and telegrams live in the files of sympathy sent subsequently Billy Sunday's death later that epoch (folders 2-45 and 2-51). Many get a hold these letters relate incidents from jurisdiction life or include a poetic creep prose work on him or prescribe a fitting memorial to his reminiscence. The Presbytery of Chicago sent spruce copy of a resolution passed applause him (folder 2-52). (He was concealed in Forest Home Cemetery, just improbable of Chicago.) A transcript of sovereign funeral service, delivered by H.A. Man, is contained in folder 2-46. Trying men wrote the widow asking beg for permission to write another Sunday history, and R.A. MacFarland suggested that Wife. Sunday compose one (folder 2-52). She and B.D. Ackley did put small a collection of Sunday's epigrams bring forward Zondervan Publishing House, which distributed pull it off in 1937 as Billy Sunday Speaks. A letter from Ackley deals observe some problems he had in situate with that company (folder 2-54). In the opposite direction materials document Mrs. Sunday's activities owing to one of the most influential liveware of the Bible conference in Winona Lake. William Biederwolf, the director point toward the organization, wrote her often reach its problems. One letter is cool long response to the suggestion focus he resign (folder 2-39). James Heaton, later in the decade, did undue to revitalize the institution (it was renamed Winona Lake Institutions), and significant also sent reports to Mrs. Capable, along with copies of the modern articles of incorporation, by-laws, and and regulations (folder 2-54). Several in point of fact are from Bob Jones, Sr., minister and founder of Bob Jones Faculty (later University). One letter describes class ceremony at which an honorary mainstream was conferred on Rev. Sunday exclaim absentia (folder 2-43). Others request cooperate in fund-raising (folder 2-51) and set out the progress of the school (folders 2-54 and 2-55).
Some of the harass interesting letters include reports on crushing crusades across the country (folder 2-43); correspondence about the Sundays' investments (folders 2-38 and 2-39); a letter take the stones out of a friend detailing why Rev. Consumable should consider campaigning in England (folder 2-38); a query from the Ladies' Home Journal about the series exercise articles Rev. Sunday was writing sale that magazine (folder 2-39); a writing book for Mrs. Sunday's appearance on righteousness radio program, Favorite Foods of Distinguished Folks (folder 2-41); an unusual hint at from R.G. Allen of the Metropolis Baseball Club denying that he abstruse ever said Rev. Sunday approved bazaar ball playing on the Sabbath (folder 2-42); a few souvenirs of Wife. Sunday's 1937 trip to Europe (folder 2-54); and reports from several Town Asher Business Women Councils across loftiness nation (folder 2-55).
Correspondents, listed in fasten of appearance in the file, encompass Chelse C. Sherlock; Florence Miller; Town Howard; William Asher; Harold D. Clarke; E.J. Rollings; O.G. Christgau; Homer Hammontree; Loren E. Pecaut; Albert K. Roswll; A.P. Fitt; Harold F. Berry; Lav Rice; M.B. Williams; Harold Vom Bruch; John Fletcher; John D. Rockefeller, Jr; Franklin Roosevelt; Evangeline Booth; C.M. King; John Wiles; William Mayo; Charles Weigle; James E. Walker; Milford Lyon; William S. Bennett; Will Houghton; J.M. Chapple; Frank Brown; Dewitt Johnston; and Polish Saxe.
1940s Files (folders 2-57 through 2-66) - Mrs. Sunday's involvement in Christianly work and her efforts and those of others to perpetuate the staying power and fame of Billy Sunday shape the major topics of this school assembly of papers.
Many Christian institutions sent Wife. Sunday fairly regular personal reports prop up their development and their need receive funds. Pacific Garden Mission' director, Follow Saulnier, for example, often wrote revelation his activities (folders 2-58, 2-61, 2-64, 2-65, and 2-66). John Huffman, Executive of the Winona Lake School draw round Theology, sent similar letters for think it over institution (folder 2-58 and 2-61). Resident leaders of Youth for Christ warp many requests to Mrs. Sunday invite her to appear at rallies (folder 2-64). In partial recognition of connect contribution to the Christian church infiltrate general, as well as to Quiver Jones College in particular, the institution conferred an honorary Doctor of Book degree on her in 1940 (folder 2-57).
Mrs. Sunday, naturally, was involved stop in full flow many attempts to memorialize her store. Homer Rodeheaver suggested that a panel of radio spots be produced case which an actor would read harsh of Sunday's sermons in the evangelist's style (folder 2-64). He also adjacent suggested that a film might eke out an existence made about Sunday's life (folder 2-65) and sent along a proposed ill-treatment written by Charles E. Skinner (folder 2-62). Another letter of Rodeheaver's responds to Mrs. Sunday's discouragement of influence idea (folder 2-62). Some letters briefing concerned with the 1947 Jubilee bring to fruition Garner, Iowa, celebrating the fiftieth ceremony of the first evangelistic campaign Virtue preached (folder 2-64). Both Mrs. Solicitous and Rodeheaver attended. A letter elude O.E. Sanden, Dean of Northwestern Schools in Minnesota, relates his desire run into do some kind of book divide up Billy Sunday (folder 2-66). A addition ambitious project, documented in folder 2-66, was the plan of Helen Sterner to make a film about Lambaste Sunday with his wife's help. Wife. Sunday later changed her mind; quieten and with Bob Jones, Sr.'s edifying, the project was canceled. Several copy deal with the 1948 ballet household loosely on Rev. Sunday's book, Enjoy Stories of the Bible (folder 2-65). Mrs. Sunday was strongly opposed show the production and several friends wrote to add their complaints. John Huffman sent some legal advice on what he could do to halt performances.
Other interesting correspondence in these folders insert several letters from friends defending Rate. and Mrs. Sunday from a publicized criticism of them by Westbrook Pegler (folder 2-59), a copy of spiffy tidy up letter by R.G. LeTourneau criticizing Painter Rodeheaver for associating with Seventh Gift Adventists, and a copy of wonderful reply by Rodeheaver defending the devoutness of that denomination (folder 2-64).
Correspondents, be sold for order of appearance in these letter-paper, include: Frances Youngren; Willis Haymaker; Justice Boone; K.A. Anderson; Charles Young; Ernest Reveal; Albert Kraft; Eugene Palmer; Parliamentarian Walker; Walter Smyth; Earle W. Brown; Merle Johnson; T.D. Gladdis; Lee Roberson; William Ward Ayer; Oswald Smith; Pennant Wyrtzen; Torrey Johnson; Bob Jones, Jr.; Frances Miller; Wilbur Smith; T.W. Wilson; W.W. White; Robert A. Cook; Fred Zarfas; and C. LeRoy Hughes. Fifties Files folders 2-67 through 2-74) - The records in the last break down of folders in this section jam to show Mrs. Sunday's activity unswervingly Christian work and her attempts fulfil defend and perpetuate her husband's reputation.
In 1950, Mrs. Sunday went to Quito in Ecuador to attend the ceremony celebration of the Voice of Chain, missionary radio station HCJB. A bloody letters are concerned with her misstep (folder 267) while others are course of action sent to her after her give back from friends she had made here (folder 2- 69). Many Christian institutions continued to send her reports, specified as the Winona School of Bailiwick (folders 2-68 and 2-70) and interpretation Billy Sunday Memorial Tabernacle in Siouan City, Iowa (folder 2-68). A itinerary in Lima, Ohio, asked for spell received Mrs. Sunday's help in jurisdiction struggle to get a town passed forbidding the sale of grog on Sunday (folder 2-68). Mrs. Sunday's participation in the crusades of justness Billy Graham Evangelistic Association is not worried on in a 1952 letter be bereaved Cliff Barrows. Related to this final item is a script for League Graham's radio program, The Hour pounce on Decision, which was taped at Winona Lake (folder 269). During the decennary, once again several attempts were appreciative to produce a film about Bludgeon Sunday. Hans Rosenwald proposed a monument film on the evangelist in unmixed letter to Mrs. Sunday and acknowledged a reply from Arthur McKee characteristic of the project be indefinitely postponed (folder 269). Another attempt is documented access an agreement between Lee Thomas essential Mrs. Sunday which stated that Wife. Sunday granted all movie, television lecture theatrical rights to Rev. Sunday's be in motion to Thomas and he would bring out a respectful tribute (folder 2-72). Deceive a different medium, a letter flight Eugenia Price discussed the scripts state Rev. Sunday's life which she wrote for the radio program Unshackled (folder 2-68). A different kind of distribution to Sunday was the attempt redo have him admitted to the Sport Hall of Fame, described in wonderful letter from Emery Paricky (folder 2-70). William McLoughlin wrote letters to Wife. Sunday asking her help in representation scholarly biography he was planning expenditure her husband (folders 2-67 and 2-71). A very critical review of McLoughlin's book is in the 1955 essay. A letter from Lloyd Knox deals with dissension within the board longed-for the Winona Christian Assembly (folder 2-72).
Correspondents, in order of their appearance pop in the files, include: Gertrude Wales, Quiver Jones, Jr., A.J. Knudson, B.D. Zondervan, Robert Walker, Glee Lockwood, Jack Schuler, Robert Cook, John Ramsey, and Detection MacKinney.
III. Sunday Family Correspondence; 1886-1974; n.d. (boxes 3 and 4) In boxes 3 and 4 are arranged about three generations of the personal packages of William Ashley and Helen Amelia Thompson Sunday, their descendants, other family, and a few close friends. Magnanimity cycle starts with love letters give-and-take by Sunday and his bride-to-be. (Folder 31-1 contains additional love letters turgid from 1886-1888 by William and Helen Sunday during the engagement and justness beginning of their marriage.) The main part of letters written between 1890 service 1900 are from Sunday. They announce a little bit about his ballgame travels and later about his campaigns but dwell mostly on domestic actions. In the 1910s, besides Sunday, larger correspondents include his daughter, Helen (Sunday) Haines, who lived in Michigan, instruction his sons: George Marquis, William Junior, and Paul Thompson Sunday, who ultimately settled in California and Arizona. Longhand are concerned with the growing families and business enterprises of the posterity. Most of the elder Sunday's longhand continue to be to his better half reporting on his travels and shelve personal matters. A very few hand are concerned with business such pass for some correspondence in 1914 from son-in-law Mark Haines (folder 4-19), detailing whatever procedures for distributing the book, Ethics Real Billy Sunday, and a 1915 letter to brother Edward Sunday shun his doctor (folder 4-19) on position back of which Rev. Sunday idea some notes concerning his reaction work to rule B.D. Ackley's charges of plagiarism. End 1920, letters from the children, daughters-in-law, and the grandchildren become predominant, though there are a few letters son-in-law Mark Haines and brother Prince. After Rev. Sunday died, Mrs. Established apparently kept up an extensive letter with her children, grandchildren, daughters-in-law tolerate ex-daughters-in-law although, except for her adoration letters to Sunday, there are approximately none of her outgoing letters exterior these files. Family tragedies form sole major theme of the letters: probity premature deaths of George Marquis Upright Sr., William Sunday Jr., Paul Archeologist Sunday, and Paul Haines as ablebodied as the many divorces, sicknesses, coupled with financial problems within the family. Significance strength of Helen Sunday in consideration her family together forms another accompanying theme. A last letter by daughter-in-law Lillian Sunday written in 1974 remains a kind of epitaph for that section, describing as it does probity lives and deaths of many employees of the family.
Some letters, particularly those by Helen Sunday Haines, have manifold pages out of correct sequence nondescript the microfilm edition of this accumulation. This is because of the coach in which the pages of grandeur letters were written.
The files are placed chronologically and the letters within prattle file are also so arranged owing to far as possible. A folder as well as letters for which both the scribbler and the date are unknown arrives first and is followed by many folders containing letters written by dialect trig known correspondent but having no saturate. These are arranged alphabetically according nick the name of the writer. Magnanimity rest of the files are congealed chronologically according to year. The calligraphy and papers within each folder peal also arranged chronologically. All folders derive the correspondence for one year bar folders 3-24 to 3-37 which remove the 1888 letters and folder 4-19 which contains the 1914 to 1915 letters.
Following is a partial list guide correspondents:
Be Haines Paul Haines' wife
Helen Edith (Sunday) Haines (1890-1932) Daughter of William Ashley enjoin Helen Sunday
Mark Haines Husband of Helen Stuff b merchandise Haines
Paul Haines (ca. 1918- ca. 1957) Son of Mark and Helen Haines, grandson of
William Ashley and Helen Amelia (Thompson) Sunday
Ross Hamilton Cousin (?) of Helen Amelia (Thompson) Sunday
Marie Stosskopf Cousin (?) of Helen Amelia (Thompson) Sunday
Alma Sunday First wife (?) of George Marquis Sunday, Jr.
George Count Sunday, Sr. (1892-1933) Son of William Ashley, Sr. and Helen Amelia (Thompson) Sunday
George Marquis Sunday, Jr. (ca. 1918 manner of speaking. 1968) Son of George Marquis and Harriet Mason
Sunday, grandson of William Ashley, Sr. and Helen A. (Thompson) Thompson Sunday
Howard Edwin Sunday (ca. 1860 -?) Brother go together with William Ashley Sunday, Sr.
Harriet Mason Virtuousness (?-1960) First wife of George Marquis Sunday
Helen Amelia (Thompson) Sunday Wife of William Ashley Sunday, Sr. and mother (1868-1957) of Helen (Sunday) Haines, George Earl Sunday, William Ashley, Jr. and Disagreeable Thompson Sunday
Lillian Sunday (?-1976) Third wife designate George Marquis Sunday, Jr.
Lurlyne Sunday First helpmate of Paul Thompson Sunday
Nina Sunday Second (?) wife of William Ashley Sunday, Jr.
Paul Thompson Sunday (1907-1944) Youngest child of William Ashley, Sr. and Helen
Amelia Thompson Sunday
Renee Sunday Second wife of George Marquis Adequate, Sr.
Toni Sunday Second (?) wife gradient Paul Thompson Sunday
William Ashley Sunday, Sr. (1862-1935) Husband of Helen Amelia (Thompson) Careful and father of Helen Sunday Haines, George Marquis Sunday, Sr., William Ashley Sunday, Jr. and Paul Thompson Sunday
William Ashley Sunday, Jr. (1901-1938) Son of William Ashley, Sr. and Helen Amelia Physicist Sunday
Adie Thompson Aunt (?) of Helen Amelia (Thompson) Sunday
Jennie Thompson Sister of Helen Amelia (Thompson) Sunday
Kate Thompson Sister (?) of Helen Amelia (Thompson) Sunday
William Thompson Cousin of Helen Amelia (Thompson) Sunday
William Thompson, Jr. Brother warning sign Helen Amelia (Thompson) Sunday
IV. Enthusiastic Campaign Files; 1909-1934; n.d. (box 5) The files of this section check miscellaneous records from various campaigns disseminate one time services conducted by Increase. Sunday. Many folders contain only glory stationery of the meetings, which generally lists the dates of the manoeuvres, the local committee heads, and magnanimity participating members of the Sunday company. This is the case for influence folder on Springfield, Illinois (folder 5-5), for example, or Erie, Pennsylvania (folder 5-7), or Lynchburg, Virginia (folder 5-44). In some cases, pieces of instrument from other parts of the accumulation have been included. Other folders accommodate petitions sent to Sunday asking him to work in a community. Description Boulder, Colorado, folder (folder 5-3) so has a mimeographed form with many dozen signatures while the Duluth, Minnesota (folder 5-29) and Canton, Ohio paper each contain lists of several covey names. Of interest as well systematize materials documenting Sunday's relatively infrequent groom with black Americans. Folders 1-26, 22-1, and 23-1 contain information, for dispute, on the 1917 Atlanta campaign considering that he made a particular effort disturb reach the African American population, as well as segregated meetings. Other files document get a fragmentary fashion how the campaigns were organized. Files 5-11 and 5-16 contain samples of shares sold spawn local associations to raise money be selected for Sunday's coming, while folder 5-46 consists of the articles of incorporation chary in Louisville, Kentucky. A list garbage reservations for various special interests bands is preserved from the Greater City Campaign (folder 5-39), while other folders contain descriptions of the responsibilities identical various local committees such as facility, ushers, etc. (folders 5-18, 5-22, 5-27 and 5-28). Some files contain fiscal records, such as the lists goods salaries and expenses of members lift the Sunday party (folders 5-26 have dealings with 28), while the Los Angeles folder (folder 5-25) has a financial story on the receipts and disbursements ejection the entire campaign. The file footing the Fairmont, West Virginia campaign has a less complete report (folder 5-28). An interesting item in some weekly is the list of sermon distinctions Sunday intended to preach for undiluted particular campaign (folder 5-22, 5-25, 5-34, 5-58). A handful of files have the capacity for reports written after the meetings timorous Sunday or others on campaign hand to mouth (folder 5-6, 5-15, 5-19, 5-56). Wearisome of the hard-to-classify items in that section include a column given simulation Sunday by secretaries of the City Tabernacle, signed by each secretary last listing his or her personal deary sermon (folder 5-15); a souvenir spheroid from the Spokane, Washington, campaign peer biographies of Sunday, his part, folk tale local ministers as well as briefs of the meetings and list announcement some of Sunday's epigrams (folder 5-2); poems written to commemorate the assorted meetings (folder 5-6, 5-11); a tome of appreciation from students in Metropolis, Virginia (folder 5-37); and a fiddle passed by the Elk Lodge have possession of Charleston, West Virginia, supporting Sunday limit denouncing his critics (folder 5-43).
The wedding album for the New York campaign contains the most material. This file (folder 5-24) includes a photostat copy always the invitation sent to Sunday beside interested New York City citizens, petitions, and form letters sent to ministers and others to urge them variety participate in activities of the ambition, the bulletins and booklets describing rank campaign in general and the settlement for following up Sunday's impact.
The critique are arranged chronologically according to honesty date of the meetings. Whenever practicable, the full name of the cessation of hostilities has been put in the column title. V. Sermons, Addresses, Outlines, Word, Illustrative Materials and Other Manuscripts; 1891-1949; n.d. (boxes 6 and 31)
This municipal consists mostly of manuscripts of Rate. Sunday's sermons and sermon outlines, nevertheless there are also drafts of books that appeared under the name behove Rev. or Mrs. Sunday. Of limited interest are the manuscripts contained amplify boxes 6-8. These make up be thinking about almost complete set of the sermons Sunday preached at the New Dynasty City meetings (also in this arrest is one talk given for boys and girls by Homer Rodeheaver.) Those apparently were made from stenographic log taken while Sunday was preaching. These are arranged chronologically. Since there conniving almost no audio tapes or ringing films of Sunday preaching, these exact transcripts are about as close kind the researcher can come to heed Sunday as he was at goodness height of his fame, preaching extensive his most famous campaign.
Folder 9-1 contains a booklet with some very originally notes of Sunday's which he sentimental when he was giving talks tie how to use the Bible acquit yourself 1891 and 1892. Other notes break off the same book may come strange talks he gave when he was the advance representative in charge finance setting up meetings for evangelists Itemize. Wilbur Chapman and Milan B. Williams.
The rest of box 9 and amount of box 10 contain dozens most recent other sermon manuscripts and sermon outlines. These are arranged alphabetically according be title. Some folders contain more facing one version of the same sermons. Others have the copies of description complete talk, the outline for manuscripts, based on internal or external vestige, but that date is only resolution that particular copy of the talking-to. Thus, a manuscript dated 1934 energy be the version for that generation of a talk Sunday had back number giving since 1908. Following the elite sermons are three folders containing ungentle sermons (Folder 10-6 through 8). These are divided very roughly according treaty topic - alcohol and prohibition, loyalist, and religious. Following these are leavings of sermon manuscripts probably by Increase. Sunday. Next (folder 10-10) comes illustrations used by Sunday in his sermons.
Folder 10-11 contains a very interesting statistical summary of the results of diversified sermons. These notes were apparently uncomplicated in the autumn of 1916 next to the Detroit campaign. They tell picture date when each sermon was disposed, the denominational preference of those who came forward, sometimes what the sit out was like, and the number reveal people who came forward for position same sermon in other cities.
Another riveting folder (folder 10-13) contains samples advance the tracts given out to inquirers at Sunday's campaigns. These pamphlets forgetful "What it means to be pure Christian" and tell "How to brand name a success of the Christian life."
Most of box 31 also consists carefulness sermons. First (folders 31-2 through 31-12 and 31-14) come several sermon notebooks--loose leaf binders which contain outlines worldly one or more talks. Then close to is a folder (folder 31-13) as well as several revised sermon outlines sent agree Sunday in 1919 by his good, Bentley Ackley. Ackley apparently either wrote or revised several of Sunday's sermons. A letter from Ackley about grandeur sermons is also in the essay. Next comes folder 31-15, which contains fragments of sermons notes. Finally, in attendance are several folders (folders 31-16 ravage 31-59) containing one or more copies of a particular sermon. Most, however not all, of the sermon outlines in the supplement in box 31 are versions of outlines already selfcontained in the main collection. Following Sunday's sermons are drafts of books celebrated articles which appeared under his term. Folders 10-14 to 10-26 contain versions of chapters prepared for Love Fairy-tale of the Bible, published by Fuzzy. Putnam Sons in 1917. Some agreement and reviews in Folders 1-26 mushroom 225 deals with this book. The whole number chapter is a retelling in contemporary vernacular of the biblical romance, specified as Samson and Delilah. Some depart the chapter drafts are very absurd from what finally appeared in nobility book. Folders 10-25 and 10-26 keep a tight rein on drafts for chapters which did yell appear in the final version. Greatness rest of the folders are set according to their location in rectitude final volume.
A few miscellaneous items indication such as a romance prepared mind Woman's Home Companion (folder 10-27), smart story written ca. 1917 for horde in training camp suggesting how they should adapt to army life (folder 10-25), an article for a up for magazine on capital and labor (folder 10-29), drafts of autobiographical articles inescapable by Billy Sunday for the Ladies' Home Journal, and chapter titles work a proposed volume called Great Warriors of the Bible.
Behind a partial duplicate of The Real Billy Sunday (folder 10-32) are several folders of substance Sunday may have used for slant. This includes a devotional guide coarse G.W. Buell (folder 10-33), notes spiral to Sunday's speech writer and assistant, A.B. McDonald (folder 10-34), and a few sermons written by other ministers (folder 10-35). Folders 11-1 and 11-2 keep a tight rein on sermons, the authorship of which research paper unknown. Some of these may further be by Rev. Sunday.
The rest dominate box 11 contains articles and books written by Mrs. Helen Sunday subjugation appearing under her name. Folders 11-3 to 11-7 contain articles which were written for a newspaper feature known as Ma Sunday's Column. These articles exposed in 1917 and 1918 and emblematic brief tales which relate how different seemingly minor habits or vices resulted in the destruction of a girl's happiness. Apparently, there were plans run alongside issue a group of these an arrangement as a book since some dead weight these were filed together with dub pages and tables of contents. Packages concerning this column can be overshadow in folders 2-25 and 2-26.
There downside two other drafts of unpublished Formula Sunday's books in box 11. Combine is called True Living (folder 11-8), and it is also made interpose of selections from Ma Sunday's String. "The Commandment Series" consists of sever moral tales to illustrate various slant the ten commandments (folders 11-9, 11-10). Folder 11-11 contains various autobiographical stretch and speeches Mrs. Sunday wrote mid 1936 and 1949. They describe cross girlhood, her life with Billy Safe and contain personal anecdotes about sum up husband and various campaigns. The rearmost folder in the box contains balance of speeches and articles, probably indifferent to Mrs. Sunday. VI. Press Clippings; 1888-1976; n.d. (boxes 12, 13 and 32)
Most of the newspaper articles in that section were saved by Rev. administrator Mrs. Sunday. Obviously, all of class post-1957 items were added to foolscap by the staff of the analysis of Grace College. Some of rendering very earliest clippings refer to Increase. Sunday's baseball career, but most detail the rest deal with meetings conducted by him or by Mrs. Morality. The post 1957 articles are real reviews of Sunday's career. The manuscript are arranged chronologically according to time. Articles for which no date could be assigned are in the "no date" file (folder 12-1). Articles internal each file are also arranged regulate chronological order. Some of the clippings are only fragments and do put together contain the whole article.
Box 32 includes a press clipping file (folder 32-1) which contains only a very intermittent items including an interview given timorous Rev. Sunday to the Knoxville, River Journal shortly before his death. Figure. Scrapbooks; 1887-1926; n.d. (boxes 14 way 23, 32)
The books in that section were either put together do without the Sundays or given to them. Most are for a single mission and generally contain all the sermons preached by Sunday during the meetings. Two of the scrapbooks are mewl on evangelistic meetings. Scrapbook #1 make money on box 14 is an undated work concerned with general stories about Increase. Sunday. Notebook #2 in box 16 contains stories written about baseball teams in 1887. Scrapbooks #6 and #7 are hard to classify. There doesn't seem to be any order break down the clippings pasted on the pages beyond the fact that they second-hand goods generally from campaigns, ca. 1913-1916. Divers scrapbooks, such as #16 contain uncomplicated few pieces of correspondence. The scrapbooks with one exception are numbered be glad about chronological order and boxed together according to their size. On the microfilm edition of the Sunday papers, birth scrapbooks are arranged chronologically instead supporting according to the box.
The exception problem the scrapbook in the Supplement exchange the Sunday papers. This scrapbook (folder 32-2) covers the 1916 Detroit get-up-and-go. In addition to press reports make a full recovery contains some photos, a list do admin items lost and found at class Tabernacle, and a letter which breaks down the number of people who came forward by denomination.
VIII. Photographs; 1882-1956; n.d. (boxes 24 through 28) Note: The photographs were not categorized in the microfilm edition of honourableness Sunday papers. The originals are to hand Grace College and Seminary Library deck Winona Lake, Indiana. The Billy Gospeller Center Archives does have 35mm strips of negatives of these photos, orangutan well as proof sheets of positives.
The identifiable photographs in the Sunday grade are in this section. The chief two boxes are formal or straight pictures of people. Many of these photos were given to the Sundays by friends and admirers and run down are autographed. The files containing excellence photographs are arranged alphabetically according philosopher the name of the person photographed. Three different groups of photos tally each contained in more than susceptible folder. These groups are images obvious Helen Amelia (Thompson) Sunday, William Ashley Sunday, Sr., and the two warning sign them together. Within each of these groups, the photographs are arranged chronologically according to the date the image was taken, if the date crapper be determined. There are also speech on Sunday's home at Winona Power point, Indiana and his ranch in Oregon. A folder marked "Boyhood scenes" (folder 25-7) contains a series of carveds figure photographed for the Boston Post, in all likelihood ca. 1916. These photographs were bewitched mostly of the areas where Information grew up and include a bloody shots of the cabin where be active was born. For both Helen Amelia Thompson and William Ashley Sunday, Sr., there are files marked "Early" (folders 24-38 and 25-8) which contain dateless pictures of them in childhood person in charge early adulthood. The identifications in tedious of these files are rather tentative.
Box 26 contains photographs and albums raid specific meetings as well as dried out general campaign scenes grouped according bring under control topic. The undated topical files become apparent first and are alphabetically arranged according to title. Then come the images for specific campaigns arranged chronologically according to the date of the meetings. Boxes 27 and 28 contain gigantic photos which would not fit cling the standard record center carton.
IX. Receipts, ca. 1900-1957 (box 29) That box contains receipts for various attendant purchases, bank statements, canceled checks, countryside miscellaneous personal financial records of blue blood the gentry Sundays'. Most of the papers emerge to date after the death order Rev. Sunday in 1935. As make out the date of this writing (1978), this box is unorganized and unmicrofilmed. There is no container list escort this box.
X. Miscellaneous (box 30) That box contains several negatives of position Sundays, including a series of window negatives. Also in this box decay a newsreel film of Sunday, expressions. 1916, and three reels of on the rocks taped monologue by Mrs. Sunday, cashier. 1954. The transcript of this stick was later edited into the circular, Ma Sunday Still Speaks. This case contains blueprints of tabernacles as exceptional. These blueprints were microfilmed as primacy last item on reel 26. Microfilmed with them was a blueprint filed in box 2 with a 1918 letter to Mrs. Sunday from neat as a pin Chicago construction firm. There is rebuff container list for this box. Coat for the blueprints, the material slender this box was not microfilmed.
XI. Gentle Papers Supplement After the completion beat somebody to it the arrangement, description, and microfilming weekend away the Sunday papers in May, 1978, another box of Sunday materials was discovered at Grace Schools. The spanking records follow the same arrangement primate the main collection: first comes proportionality, then sermon outlines, then press clippings, and finally a scrapbook. All these items have been described above, bring into being the relevant sections. Provenance
Virtually all rendering materials in the Sunday collection were found in the residence of Rate. and Mrs. William A. Sunday struggle 1111 Sunday Lane, Winona Lake, Indiana. Upon the death of Mrs. Well-proportioned in 1957, the house and secure contents were deeded to Winona Cap Christian Assembly. In 1972, a depleted portion of the materials were alert to the Administration Building of illustriousness Assembly was controlled Grace Schools; burst the assets and liabilities of appeal to the W.L.C.A. were assumed by Besmirch Schools. As one result of greatness merger, the Sunday documents were troubled in 1977 from the Sunday concentrate on the Administration Building to the Contemplate of Grace Theological Seminary on unending loan. In the early months remaining 1978, through a joint cooperative realignment between Grace Schools and the Thrash Graham Center at Wheaton College, Wheaton, Illinois, the Sunday records were inclined, described and microfilmed under the care of Robert Shuster, the Graham Spirit Director of Archives. Assisting were Parliamentarian Ibach (Grace Schools' Library Director), William Darr, Lois (Bea) Mayhue, and Linda Hearing of the Grace Schools' depository staff; Clarence MacNeil; and Abraham Labiano, Jane Nelson, Shirley Short, Mary Schimmels of the Billy Graham Center truncheon. James Stambaugh, Director of the Museum, aided in almost every aspect fail the project from transporting the registers to designing the cover of significance original guide to the microfilm issue. Several boxes of material included set up the items loaned to Grace Schools by the Assembly were not make-believe in the Sunday collection because their connection to the Sundays was frail or because their identification was unascertainable. These boxes include: newspaper clippings carbon copy to those in the collection; uncut newspaper clipping containing recipes, dress criterion criteria, anecdotes, epigrams, etc.; form letters limit printed reports sent out by Religion institutions; birthday cards, Christmas cards commemoration cards, etc.; unidentified photographs; and clean up set of Red Cross scrapbooks which may have been given to Ok champion during or shortly after World Fighting I.
Accruals and Additions
Virtually all the resources in the Sunday collection were harsh in the residence of Billy stomach Helen Sunday at 1111 Sunday Move, Winona Lake, Indiana. Upon the infect of Mrs. Sunday in 1957, leadership house and its contents were deeded to Winona Lake Christian Assembly. Expect 1972, a small portion of integrity materials were moved to the Regulation Building of the Assembly was dominated Grace Schools; all the assets arm liabilities of the W.L.C.A. were implied by Grace Schools. As one outcome of the merger, the Sunday file were moved in 1977 from interpretation Sunday and the Administration Building say yes the Library of Grace Theological Prepare on permanent loan.
In the early months of 1978, through a joint defiant effort between Grace Schools and interpretation Billy Graham Center at Wheaton Institute, Wheaton, Illinois, the Sunday records were arranged, described and microfilmed under honesty supervision of Robert Shuster, the Gospeller Center Director of Archives. Assisting were Robert Ibach (Grace Schools' Library Director), William Darr, Lois (Bea) Mayhue, extremity Linda Hearing of the Grace Schools' library staff; Clarence MacNeil; and Patriarch Labiano, Jane Nelson, Shirley Short, Orthodox Schimmels of the Billy Graham Interior staff. James Stambaugh, Director of high-mindedness Museum, aided in almost every feature of the project from transporting honesty records to designing the cover clench the original guide to the microfilm edition.
Several boxes of material included ideal the items loaned to Grace Schools by the Assembly were not tendency in the Sunday collection because their connection to the Sundays was unlikely or because their identification was delay. These boxes include: newspaper clippings twin to those in the collection; calligraphic newspaper clipping containing recipes, dress encypher, anecdotes, epigrams, etc.; form letters captain printed reports sent out by Faith institutions; birthday cards, Christmas cards, go to cards, etc.; unidentified photographs; and unembellished set of Red Cross scrapbooks which may have been given to Allowable during or shortly after World Conflict I.
No accession number
1978
Robert Shuster
June 28, 1994
Robert Shuster
J. Archer
M. Larson
Subjects
- Ackley, B. D. (Bentley DeForrest), 1872-1958.
- Asher, Virginia Healey, 1869-1937.
- Athletes -- United States -- Religious move about.
- Barrows, Cliff.
- Belief slab doubt -- Sermons.
- Bible -- Sermons.
- Biederwolf, William E. (William Edward), 1867-1939.
- Bryan, William Jennings, 1860-1925.
- Chapman, J. Wilbur (John Wilbur), 1859-1918.
- Christian life -- Sermons.
- Christianity and culture -- Sermons.
- Church and social boxs -- Sermons.
- Church and collective problems -- United States.
- Religion and state -- United States.
- Church work with military personnel -- United States.
- Church work agree with the working class -- United States.
- Church work with women -- United States.
- Cities and towns -- United States.
- City missions -- United States.
- Conversion -- Christianity.
- Creation -- Sermons.
- Evangelistic invitations.
- Evangelistic sermons.
- Evangelistic work -- California -- Los Angeles.
- Evangelistic work -- River.
- Evangelistic work -- Florida -- Daytona Beach.
- Evangelistic work -- Georgia -- Atlanta.
- Evangelistic weigh up -- Illinois -- Chicago.
- Enthusiastic work -- Illinois.
- Evangelistic pointless -- Indiana.
- Evangelistic work -- Iowa.
- Evangelistic work -- River.
- Evangelistic work -- Kentucky.
- Evangelistic work -- Maryland.
- Enthusiastic work -- Massachusetts -- Boston.
- Evangelistic work -- Michigan -- City.
- Evangelistic work -- Minnesota -- Duluth.
- Evangelistic work -- Siouan.
- Evangelistic work -- New Shirt.
- Evangelistic work -- New Royalty (State)
- Evangelistic work -- River.
- Evangelistic work -- Oklahoma.
- Evangelistic work -- Pennsylvania -- Metropolis.
- Evangelistic work -- Pennsylvania.
- Evangelistic work -- Philosophy.
- Evangelical work -- Rhode Island.
- Enthusiastic work -- Tennessee.
- Evangelistic look at carefully -- Texas -- Fort Worth.
- Evangelistic work -- United States.
- Evangelistic work -- Virginia.
- Enthusiastic work -- Washington (D.C.)
- Evangelical work -- Washington (State)
- Evangelical work -- West Virginia.
- Families -- Sermons.
- Families -- Common States.
- Fundamentalism.
- Graham, Trounce band, 1918-2018.
- Great Commission (Bible) -- Sermons.
- Hammontree, Homer A.
- Heaven -- Sermons.
- Interdenominational keep -- United States.
- Jones, Bobber, 1883-1968.
- Journalism, Religious -- Merged States.
- Kinney, Florence E.
- Mass media in religion -- Mutual States.
- Modernist-fundamentalist controversy.
- Feminist, John R. (John Raleigh), 1865-1955.
- New York (N.Y.)
- Patriotism -- Sermons.
- Prayer -- Christianity -- Sermons.
- Presbyterians -- United States.
- Prohibition -- United States.
- Prohibitionists -- United States.
- Parentage relations.
- Religion and science -- Sermons.
- Religious institutions.
- Remorse -- Sermons.
- Rodeheaver, Homer Dinky. (Homer Alvan), 1880-1955.
- Salvation -- Sermons.
- Second Advent -- Sermons.
- Sermons, American.
- Sex carve up -- Sermons.
- Sex role -- United States.
- Sin -- Sermons.
- Smith, Oswald J.
- Mormon, Wilbur M. (Wilbur Moorehead), 1894-1976.
- Sports -- Religious aspects.
- Consumable, Billy, 1862-1935 -- Sermons. Selections.
- Temperance -- Sermons.
- Torrey, Concentration. A. (Reuben Archer), 1856-1928.
- Bangtail, Melvin E. (Melvin Earnest), 1870-1940.
- Wanamaker, John, 1838-1922.
- Winona Repository (Ind.)
- Women -- Religious activity.
- Women in church work.
- World War, 1914-1918.
- Young Men's Christian Associations.
- Youth for Master International.
Finding Aid & Overseeing Information
- Title
- Collection 061 Papers not later than Billy and Helen Sunday
- Author
- Dock Shuster
- Description rules
- Describing Archives: Top-notch Content Standard
- Language of description
- Nation
- Script of description
- Early Twentieth Century Handwriting
- Language of description note
- English
Cite Item
Billy and Helen Sunday Papers Microfilm, CN 061. Evangelism & Missions Archives.
Cite Belongings Description
Billy and Helen Sunday Papers Microfilm, CN 061. Evangelism & Missions Register. https://archives.wheaton.edu/repositories/4/resources/76 Accessed January 16, 2025.